Please use this identifier to cite or link to this item: http://hdl.handle.net/11455/72692
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dc.contributor.advisor韓碧琴zh_TW
dc.contributor.author韓碧琴zh_TW
dc.contributor.other國立中興大學文學院zh_TW
dc.date1998-06zh_TW
dc.date.accessioned2014-06-11T06:59:01Z-
dc.date.available2014-06-11T06:59:01Z-
dc.identifier.urihttp://hdl.handle.net/11455/72692-
dc.description.abstract《禮記.郊特牲》云:「萬物本乎天,人本乎祖。」故慎終追遠,民德歸厚矣。 且「禮有五經,莫重於祭。」(《禮記.祭統》)是祭者,所以追養繼孝也;具有報本反始 之作用,能不敬慎重正歟?《儀禮》,〈特牲饋食禮〉、〈少牢饋食禮〉(〈有司徹〉為〈 少牢饋食禮〉之下篇),詳載士階層與大夫階層之祭祀儀節;前賢諸儒鮮有深入探究士、大 夫二階層之不同者,故本文之作,旨在研究士、大夫二階層儀節之異同。   大夫、士以階級不同,故儀節亦隨之而異。士無儐尸於堂之事,故備邊燔以盈其禮,於 室中成禮;大夫別行儐尸之禮,無正祭時之祝與佐食,而設侑以輔尸。〈有司徹〉不儐尸者 ,視〈特牲〉士禮為隆,較〈少牢〉儐尸為殺。是隆殺之儀,蓋視階級而定。   本文之作,雖輔以近世出土之資料,鉤稽參驗,然舛?c之處難免,其闕疑者俟諸異日; 期有補綴之功,方便於後之學《儀禮》者。zh_TW
dc.language.isozh_TWzh_TW
dc.publisher臺中市:國立中興大學文學院zh_TW
dc.relation文史學報, Volume 28, Page(s) 27-66.zh_TW
dc.subject儀禮zh_TW
dc.subject特牲zh_TW
dc.subject有司徹zh_TW
dc.subjectzh_TW
dc.subject大夫zh_TW
dc.title「儀禮」「有司徹」「特牲饋食禮」儀節之比較研究zh_TW
dc.typeJournal Articlezh_TW
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
item.languageiso639-1zh_TW-
item.openairetypeJournal Article-
item.grantfulltextrestricted-
item.fulltextwith fulltext-
item.cerifentitytypePublications-
crisitem.author.dept中國文學系-
crisitem.author.parentorg文學院-
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